Aisa bantwara kyun?

Sirf dharm me hi bhed bhav kyun... 
Sahi hai ki agar bantwara karna hai to jal, vayu, suraj, kiranein, varsha sab cheezo ka bantwara ho... aur agar wo na kar paaye to kisi bhi cheez ka bantwara na ho....
Kis baat pe hum ek doosre ko alag sochte hai??? aisa kya alag hai manushyon me.. sirf dharm??? 
Agar bantwara hi karna ho to sab cheez me karo.. aur agar wo na ho paye to kisi bhi cheez me bantwara na ho... sab mil jul ke rahe... sab khush rahe..... :)

Swapn

Swapn itna achcha prateet shayad isliye hota hai kyunki saamanyataha wo vaastavikta me parineet nahi ho pata... aur kabhi kabhi to itna bura bhi shayad isliye hi hota hai kyunki wo satya nahi hota -bilkul anuroop auvitya... isiliye to swapn maatr swapn hi hota hai... iska haquiqat ke saath koi tallukaat nahi hota...

paisa...

Yeh baat poorntaya satya hai ki... jab tak apne paas paisa hai, tab tak hamare bahut dost hai, tab tak izzat bhi bahut milti hai aur... agar hamare paas paisa nahi to kuch bhi nahi... na hi dost, na hi chahne wale, na hi izzat dene wale... par bhi itna kuch hote hue bhi paisa sab kuch nahi hota hai... paisa sab kuch nahi khareed sakta hai... paise ki pahunch bas ek seema tak seemit hai... uske paar to paisa bhi dhool samaan hai...

Safalta

Kabhi kabhi hum haar kar bhi safal ho jaate hai.... jo mehnat , nishtha, lagan aur jaan hum karya me daal dete hai... uske baad chahe parinaam anukul ho ya pratikul ho... manushya vijayi zaroor ban jata hai.....safalta manushya ko paribhashit tab hi karta hai jab manushya apna karya nipuntapoorvak safal karta hai...

Tark aur Sehmati...

Apni baat manwane ke do tareeke hote hai... ek tark karke... aur ek sehmati arjan karke... tark karke hum kisi ko paraast kar sakte hai parantu sehmati se hum unpe vijay prapt kar lete hai... tark karke jeetna khushi to zaroor deta hai par santushti nahi.... usi prakaar kisi ki sehmati hasil karna khushi aur santushti, dono ka laabh karata hai... 

Dharm aur Karm...

Dharm aur Karm ek doosre ke bina adhure hai... dharm jahan par shanti, sthirta, dridhta evam dhairyata ka prateek hota hai usi prakaar karm gati, anusashan, teevrata evam utprerna ka prateek... agar dharm aur karm ka samaagam ho jaye to safalta, shreshthata evam nipunta swataha manushya me antarbhavit ho jayegi...

Sukh aur Dukh...

Chhote sukh ki mahavata insaan ko tab tak nahi hoti jab tak wo bade sukho ka anand uthate rehta hai... in bade sukho me kitne hi chhote sukh vilipt hai unka abhaas bhi use nahi hota... Sukh aur dukh... dono jivan ke ang hai... dukh ke baad jab chhota sa sukh naseeb hota hai to wo hi bahut bada prateet hone lagta hai... parantu jab bade sukh aate hai to manushya in chhote chhote sukho ko bhool jata hai... use tab is baat ka gyaan nahi rehta ki ye bade bade sukh in  chhote chhote sukho se hi banta hai.... isliye chhote sukh bhi agar jivan me aate hai to unhe khul ke jiyo aur uska bharpoor maza lo tab wo chhote sukh bhi kaafi bade mehsoos honge...