Samay Ki Ahmiyat...

Samay ki Ahmiyat kuch is prakaar hai... Jo samay ki kadar na kare... samay uski kadar kabhi nahi karta... apitu use nasht karke rakh deta hai... samay ko utna hi maan do jitna maan samay se pana chaho.... samay na thamta hai, na rukta hai, na jhukta hai aur na hi pratiksha karta hai kisi ka... agar samay ke anusaar kuch chahte ho to khud ko samay ke anusaar nirdharit karo.... isme safalta evam samajhdaari... dono tirohit hai...

Haar Aur Jeet...

Haar Aur Jeet manushya ke jivan ke ang hai... Ise chah kar bhi uske jivan se vicchhed nahi kiya ja sakta... Agar manushya apne pratyek "jeet" ko bhool jata hai to use aage unnati hi prapt hogi kyunki wo apni "jeet" ko yaad kar ke santusht nahi hoga aur aage bhi jeetne ka bharpoor prayatna karega... usi bhaanti manushya ka apni pratyek "haar" ko yaad rakhna uchit hai... yadi wo apne "haar" ko yaad rakhe to usse wo kuch seekhega aur phalswaroop aage uski jeet nischit hai... 

Dhan...

Jab manushya ke jivan me karya ki badhotri hoti hai to uske dhan ki bhi vritti hoti hai... parantu jab dhan ki vritti hoti hai to manushya ke karya ki nivritti ho jati hai...dhan manushya ke mastishq par haavi hota hai jiski wajah se manushya ko jo nishchit karya karne hote hain uske prati uski ruchi adrishya ho jati hai... manushya jin aadarsho aur sadguno se ye dhan arjit karta hai wohi dhan sarvapratham manushya ke unhi aadarsho ko aur sadguno ko raund ke rakh deta hai... jisne dhan ke alaawa kuch aur nahi dekha uska kaal nishchit hai...

Aastha...

Jahan par niyam va anushasan karya ke samaapan ke liye mahatvapoorna hote hai vahi yah bhi satya hai ki aastha va dhyaan se karya poorn ho jate hai... aastha ekagrata ka soochak hai... aur ekagra vyakti kathintam se kathintam karya ko poorna karne me safal raha hai... agar guru me, khud me aur bhagwaan me bharpoor aastha hai to niyam va anushasan ki aavashyakta nahi hai... haan anushasan aur niyam jivan me hone chahiye parantu usi had tak, jab tak wo hume aazadi se jeene de aur apne bandhan me hume baandh ke na rakhe...

Jivan...

Jivan itna bada, itna adbhut, itna sakriya, itna anokha, itna rahasyamayi hai... ki iske samay antaraal me jo bhi vastu ya vyakti aata hai... ye use apne swabhavanusaar apne anant pravaah me shaamil kar leta hai... jivan kabhi sthir ya sthayi nahi raha hai... choonki ye to sadev pravahit hi hota gaya hai.... isi sanchalit gati ka naam jivan hai...

Ghrina... Dwesh... Krodh

Ghrina, dwesh emav krodh vyakti ke jivan ke sabse bade dushman hai... vyakti ki unnati ho rahi hai ya avnati, wo in teen cheezo se hi pata chalti hai... agar manushya ne jivan me ghrina, dwesh ya krodh ko sthaan nahi diya to uski unnati nishchit hai... agar usne in teeno ko nahi tyaaga to manushya ko avanti ke path par chalne se koi nahi rok bacha sakta...