Tark aur Sehmati...

Apni baat manwane ke do tareeke hote hai... ek tark karke... aur ek sehmati arjan karke... tark karke hum kisi ko paraast kar sakte hai parantu sehmati se hum unpe vijay prapt kar lete hai... tark karke jeetna khushi to zaroor deta hai par santushti nahi.... usi prakaar kisi ki sehmati hasil karna khushi aur santushti, dono ka laabh karata hai... 

Dharm aur Karm...

Dharm aur Karm ek doosre ke bina adhure hai... dharm jahan par shanti, sthirta, dridhta evam dhairyata ka prateek hota hai usi prakaar karm gati, anusashan, teevrata evam utprerna ka prateek... agar dharm aur karm ka samaagam ho jaye to safalta, shreshthata evam nipunta swataha manushya me antarbhavit ho jayegi...

Sukh aur Dukh...

Chhote sukh ki mahavata insaan ko tab tak nahi hoti jab tak wo bade sukho ka anand uthate rehta hai... in bade sukho me kitne hi chhote sukh vilipt hai unka abhaas bhi use nahi hota... Sukh aur dukh... dono jivan ke ang hai... dukh ke baad jab chhota sa sukh naseeb hota hai to wo hi bahut bada prateet hone lagta hai... parantu jab bade sukh aate hai to manushya in chhote chhote sukho ko bhool jata hai... use tab is baat ka gyaan nahi rehta ki ye bade bade sukh in  chhote chhote sukho se hi banta hai.... isliye chhote sukh bhi agar jivan me aate hai to unhe khul ke jiyo aur uska bharpoor maza lo tab wo chhote sukh bhi kaafi bade mehsoos honge...

Pratibha...

Sahi avsar hi kisiki pratibha ka nirmaan karta hai... aur manushya bhi usi se pratibhashaali ho uthta hai.... anukul paristithi me manushya apne guno ko aur apne pratibha ko parakh sakta hai... pratikul paristithiyaan manushya ko apne hi pratibha ki ehmiyat ka aabhas karwata hai... pratibhawaan vyakti uchit samay ka pratiksha nahi karta apitu anuchit samay ko uchit me parinit karne me saksham hota hai...